Occupy Wall Street and Freeloading

All, stress ALL, human behavior can be looked at through the lens of the famed biologist D'Arcy Thompson's (1860-1948) assertion:

[E]verything is the way it is because it got that way.

And so it is with the universal dynamic of freeloading/cheating.

Scientists are now theorizing that the developement of multi-cellular life may have been in part a response to freeloading.

Freeloading exists becuase it has had evolutionary utility, but research is revealing that cooperation and the Golden Rule offer better long-term outcomes.

Unfortunately, because of freeloading's short-term benefits, it persists as a strategy for many as evidenced by the political message shared by this Occupy Wall Street participant (HT: The PJ Tatler):



Note that this is not a casual musing the protestor is expressing. It took thought and effort to produce his sign.

While freeloaders are normally kept in check (must be kept in check for society to function over the long run), we also have to be mindful that they can also be quite obstinate about their freeloading ways:

Wall Street Journal: Revenge of the Freeloaders
Study Finds Culture Influences Reaction To Reward, Rebuke

We all bristle at people who put themselves ahead of the common good, whether it is by evading taxes, shirking military service, cheating on bus fares or littering. Many of us will go out of our way to shame, shun or otherwise punish them, researchers have shown. That's how we foster a community that benefits everyone, even at some cost to ourselves.

Economists analyzing ingredients of the social glue that holds us all together wonder whether that public spirit of rebuke and reward is an innate human value or a byproduct of the particular society in which we live. Until recently, however, they rarely have reached across cultural boundaries to compare how people in disparate communities actually weigh private gain against public good.

In the most sweeping global study yet of cooperation, a team of experimental economists tested university students in 15 countries to see how people contribute to joint ventures and what happens to them when they don't. The European research team discovered startling differences in how groups around the world react when punishment is handed out for antisocial behavior.

In some countries, researchers found, almost no good turn went unpunished. "What kept popping up is this element of retaliation," said economist Benedikt Herrmann at the U.K.'s University of Nottingham, who reported the experiment this past March in Science. "It took us by surprise."..

In some countries, researchers found, almost no good turn went unpunished. "What kept popping up is this element of retaliation," said economist Benedikt Herrmann at the U.K.'s University of Nottingham, who reported the experiment this past March in Science. "It took us by surprise."

Among students in the U.S., Switzerland, China and the U.K., those identified as freeloaders most often took their punishment as a spur to contribute more generously. But in Oman, Saudi Arabia, Turkey, Greece and Russia, the freeloaders more often struck back, retaliating against those who punished them, even against those who had given most to everyone's benefit. It was akin to rapping the knuckles of the helping hand.

To explore cooperation across cultures, Dr. Herrmann and his colleagues recruited 1,120 college students in 16 cities around the globe for a public-good game. The exercise is one of several devised by economists in recent years to distill the complex variables of human behavior into transactions simple enough to be studied under controlled laboratory conditions.

The volunteers played in anonymous groups of four. Each player started with 20 tokens that could be redeemed for cash after 10 rounds. Players could contribute tokens to a common account or keep them all to themselves.

After each round, the pooled funds paid a dividend shared equally by all, even those who didn't contribute. Previous research shows that a single selfish individual riding on the generosity of others can so irritate other players that contributions soon drop to nothing.

Among students in the U.S., Switzerland, China and the U.K., those identified as freeloaders most often took their punishment as a spur to contribute more generously. But in Oman, Saudi Arabia, Turkey, Greece and Russia, the freeloaders more often struck back, retaliating against those who punished them, even against those who had given most to everyone's benefit. It was akin to rapping the knuckles of the helping hand.

To explore cooperation across cultures, Dr. Herrmann and his colleagues recruited 1,120 college students in 16 cities around the globe for a public-good game. The exercise is one of several devised by economists in recent years to distill the complex variables of human behavior into transactions simple enough to be studied under controlled laboratory conditions.

The volunteers played in anonymous groups of four. Each player started with 20 tokens that could be redeemed for cash after 10 rounds. Players could contribute tokens to a common account or keep them all to themselves.

After each round, the pooled funds paid a dividend shared equally by all, even those who didn't contribute. Previous research shows that a single selfish individual riding on the generosity of others can so irritate other players that contributions soon drop to nothing.

That changes when players can identify and punish those who don't contribute (in this case, by deducting points that can quickly add up to serious money). Once such peer pressure comes into play, everyone -- including the shamed freeloader -- starts to chip in.

"Freeloaders are disliked everywhere," said study co-author Simon Gachter, who studies economic decision-making at Nottingham. "Cooperation always breaks down if people can't punish."

The students behaved the same way in all 16 cities until given the chance to punish those taking a free ride on the shared investment. Punishment was done anonymously, and it cost one token to discipline another player.

Among those punished, differences emerged immediately. Students in Seoul, Istanbul, Minsk in Belarus, Samara in Russia, Riyadh in Saudi Arabia, Athens, and Muscat in Oman were most likely to take revenge by deducting points from other players -- and to give up a token themselves to do it.

"They didn't believe they did anything wrong," said economist Herbert Gintis at New Mexico's Santa Fe Institute. And because the spiteful freeloaders had no way of knowing who had punished them, they often took out their ire on those who helped others most, suspecting they must be to blame...